A Presocratics Reader (2nd Edition)

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Is this product missing categories? Add more categories. Review This Product. Welcome to Loot. Checkout Your Cart Price. As scholars have shown, Aristotle often does mark a transition between his exposition of a Presocratic theory and his criticism of it; and his expositions are often less loaded with presuppositions than his criticisms.

Overall, however, Cherniss showed that modern reconstructions of the Presocratics could improve on and correct ancient ones. One groundbreaking study of the Presocratics, by Charles H. Kahn Anaximander and the Origins of Greek Cosmology , critically examined the evidence in light of a careful reconstruction of the historical context; this work continues to offer a paradigm of Presocratic scholarship, establishing Anaximander rather than Thales as the originator of the cosmological tradition, and going beyond Aristotle's limited treatment of him. In the early twentieth century, questions of religion took center stage for several scholars.

Cornford, inspired by anthropological studies, traced the emergence of philosophy from religion From Religion to Philosophy. He found two opposing traditions among the Presocratics, a scientific tradition exemplified by the Ionians, and a mystical tradition exemplified by the Italians. The former gave rise to scientific thinking, while the latter stressed religious experience. A Swiss scholar, Willy Theiler, argued in his dissertation Zur Geschichte der teleologischen Naturbetrachtung bis auf Aristoteles , that the argument from design for God's existence could be traced back from Xenophon to Diogenes of Apollonia.

This gave Diogenes, hitherto a minor figure, an important place in the history of ideas. In his Gifford Lectures of The Theology of the Early Greek Philosophers , Werner Jaeger studied the theology of the Presocratics, finding a developing sense of the divine that culminated in the teleology of Anaxagoras and Diogenes. At the end of his life, Cornford switched from his dichotomy of an Ionian scientific tradition versus a mystical Italian tradition to a sweeping criticism of the Ionians Principium Sapientiae. The Ionians were not really scientific but were mere purveyors of dogmatic speculations, uninformed by empirical verification.

Vlastos in his review of Principium Sapientiae criticized this view on the grounds that no theories of early Greece were precise enough in their predictions to be corrected by experiment; and the Hippocratics, no less than the Ionians, produced unsubstantiated hypotheses about the world. Cherniss and Vlastos had already pointed out the lack of reliable evidence for these expansive views when Burkert carefully sifted the evidence in a masterful study Lore and Science in Ancient Pythagoreanism.

He showed that there was no secure early evidence identifying Pythagoras himself as a philosopher; he was, rather, a religious leader. On the other hand, Burkert distinguished between genuine and spurious fragments of Philolaus so as to rehabilitate this figure of the late fifth century as a genuine philosopher and cosmologist, who was the source of much of Aristotle's account of Pythagoreanism. On the other hand, Philolaus has emerged as a major philosopher with connections to Ionian and Eleatic as well as Pythagorean influences.

In this volume, Carl Huffman continues to undermine claims of Pythagorean influence with a rereading of Aristotle. Thus far, we have not said much about the philosophical currents that developed in Europe and beyond. As already shown, Hegelian analyses had an impact on views of the Presocratics in the nineteenth century. According to his widely accepted theory, there is a rational historical progression of concepts, which are embodied in the thought of each era.

At the end of the nineteenth century, G. Rather than looking for a great system of philosophy emerging out of historical reflection, Moore and Russell taught philosophers to analyze concepts. Going back to David Hume, Russell saw statements as divided into sentences that were true by virtue of their meaning alone and those that were true or false by reference to the world.

Increasingly, analytic philosophers stressed individual claims, rather than philosophical systems, and arguments for those claims. Symbolic logic became a powerful tool for evaluating arguments. Meanwhile, on the Continent, Hegelian idealism was giving way to other methods of analysis. In Germany, Edmund Husserl pioneered phenomenological p. His student Martin Heidegger increasingly focused on the metaphysical question of being, which he saw as inseparable from questions of human existence.

Seeing a close connection between early Greek speculations and contemporary philosophical problems, Heidegger lectured on the Presocratics as predecessors to his own views. His work has inspired and continues to inspire study of the Presocratics in the Continental tradition. At first, analytic philosophy does not seem to have had any significant effect on the study of Presocratic philosophy. And there was a danger that analytic philosophy might have a deleterious effect on all the history of philosophy. For whereas Hegelian idealism and the later Continental tradition had at least recognized an important historical dimension, analytic philosophy was ahistorical and could even become antihistorical.

Philosophers of the Vienna Circle, inspired by Wittgenstein, sought to develop philosophy as a critique of knowledge, especially of science, and to reject metaphysics as meaningless. For them, as well as for Wittgenstein, philosophy had no worthwhile history, and indeed not much future. After German military expansion brought the annexation of Austria, Nazi persecution scattered the philosophers of the Vienna Circle, mostly to Great Britain and the United States.

Refugees from Vienna brought a new excitement to the United States, hitherto little affected by analytic philosophy. During World War II, academic life was limited by the demands of training officer candidates.


But soon after the war, leading analytic philosophers were hired at Cornell University, where Gregory Vlastos, who had previously taught in Canada and briefly studied with the classicist F. Cornford at Cambridge, imbibed the new method. Vlastos became a leading advocate and exemplar of analytic methods, applied to the problems of ancient Greek philosophy. Moving to Princeton University, he set up a joint program in classics and philosophy that became a model for American universities and that sent out its graduates to teach at leading universities.

In England, G. Owen, a graduate of Oxford University, exemplified the same style of philosophy, combining the rigor of classical scholarship with the precision of analytic philosophy. He brought the new style of analytic philosophy to Cambridge University, long a center of Presocratic studies Cornford had been there.

Kirk and J. Raven provided an advanced textbook in The Presocratic Philosophers Another Cambridge scholar, W. A sort of benchmark of studies in the analytic style was reached with the publication of Jonathan Barnes's work The Presocratic Philosophers , , followed by the second edition of Kirk and Raven's work, with Malcolm Schofield rewriting several chapters At a time when one might have anticipated an increased interest in Presocratic studies, there was in fact a flight to Hellenistic philosophy, which suddenly became the focus of much scholarly interest, attracting many of the scholars who had previously worked on the Presocratics.

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Setting up reading intentions help you organise your course reading. Kranz, 3 vols. Sprague, R. Please select How do I purchase? The people of ancient Greece shared stories called myths about the gods, goddesses, and heroes in which they. Accessories such as CD, codes, toys, may not be included.

There have been important editions and monographs on individual philosophers in recent years, exciting work on the doxographical tradition, and some new discoveries of papyrus texts. We hope this volume will call attention to the valuable work of the last few years and contribute to a renewed interest in Presocratic studies. Berschin, Walter. Washington, D. Find this resource:. Cambridge: Cambridge University Press, Burkert, Walter. Lore and Science in Ancient Pythagoreanism. Translated by E.

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Minar, Jr. Cambridge, Mass. Burnet, John.

Early Greek Philosophy. Calder, William M. Geneva: Fondation Hardt, Calogero, Guido. Studi sull'Eleatismo. Cherniss, Harold. Aristotle's Criticism of Presocratic Philosophy. Baltimore: Johns Hopkins University Press, Cornford, F. From Religion to Philosophy. London: Edward Arnold, Principium Sapientiae.

Curd, Patricia. The Legacy of Parmenides. Princeton: Princeton University Press, Dodds, E. The Greeks and the Irrational. Berkeley: University of California Press, Frank, Erich. Halle: Max Niemeyer, Graham, Daniel W. Graham, 27— Aldershot, England: Ashgate, Explaining the Cosmos. Heidel, W. Huffman, Carl A. Philolaus of Croton. Janko, Richard. Jaeger, Werner. The Theology of the Early Greek Philosophers. London: Oxford University Press, Kahn, Charles H.

Anaximander and the Origins of Greek Cosmology. New York: Columbia University Press, Pythagoras and the Pythagoreans. Indianapolis: Hackett, Kouremenos, Theokritos, George M. The Derveni Papyrus. Edited with Introduction and Commentary. Florence: Cahiers de Philologie, vol. Villeneuve d'Ascq: Presses Universitaires du Septentrion, Most, eds.

A Presocratics Reader, 2nd Edition (ebook)

Studies on the Derveni Papyrus. Oxford: Clarendon Press, Mansfeld, Jaap. Studies in the Historiography of Greek Philosophy. Assen: Van Gorcum, Philosophia Antiqua, vol. Leiden: E. Brill, Martin, Alain, and Oliver Primavesi. Berlin: de Gruyter, McDiarmid, John B. Osborne, Catherine. Ithaca, N. Primavesi, Oliver. Raven, J. Pythagoreans and Eleatics. Riedweg, Christoph. Pythagoras: His Life, Teaching, and Influence. Translated by Steven Rendall. Tannery, Paul. Edited by A. Theiler, Willy. Zur Geschichte der teleologischen Naturbetrachtung bis auf Aristoteles. Vlastos, Gregory.

Review of Principium Sapientiae, by F. Gnomon 27 : 65— Zhmud, Leonid. Berlin: Akademie Verlag, On the Pythagoreans, see Burkert, Huffman, Kahn. See the chapters by David Runia and John Palmer here. See esp.