Traveller, Nomadic and Migrant Education (Routledge Research in Education)

Traveller, Nomadic and Migrant Education
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cpanel.geod.in/best-phone-tracking-galaxy-a80.php Linking research, policy and action: A look at the work of the special rapporteur on violence against women. Current Sociology , 60 2 , pp. Georgiou, M. Between strategic nostalgia and banal nomadism: Explorations of transnational subjectivity among Arab audiences. International Journal of Cultural Studies , 16 1 , pp.

Hayes, M. Traveller, Gypsies, Roma: The demonisation of difference. Haywood, C.

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Education and masculinities: Social, cultural and global transformations. Abingdon, UK: Routledge. Holliday, A. Intercultural communication and ideology. London: Sage. Holt, L. Beyond otherness: Exploring diverse spatiali-ties and mobilities of childhood and youth populations. Population, Space and Place , 17 4 , pp. Holtmaat, R. Antwerp, Belgium: Intersentia. Huang, Y. Contemporary Chinese Thought , 41 1 , pp. Kenrick, D. Moving on: The Gypsies and Travellers of Britain. Lee, E. The epistemology of the question of authenticity, in place of strategic essentialism.

Hypatia , 26 2 , pp. Li, S. Corporate Governance: An International Review , 21 6 , pp. Machart, R. Intersecting Identities and Interculturality: Discourse and Practice. Macpherson, H. Social and Cultural Geography , 12 6 , pp. Magyar, A. Special issue on university inter-nationalisation: Towards transformative change in higher education. Internationalising doctoral research: Developing theoretical perspectives on practice.

Teachers and Teaching: Theory and Practice , 17 6 , pp. Moriarty, B.

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Australian circuses as cooperative communities. International Journal of Educational Research , 33 3 , pp. Australian circus people. Danaher, M. Remy Leder Eds. New York: Routledge. Morrow, W. Australian Romani. Muller Mirza, N. Murray, C. A minority within a minority? European Journal of Education , 47 4 , pp. The Future of Physical Education. Building a New Pedagogy. Edited by Anthony Laker.

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Trademark Notice: Product or corporate names may be trademarks or registered trade- marks, and are used only for identification and explanation without intent to infringe. Library of Congress Cataloging in Publication Data. Children of migrant laborers—Education—Cross-cultural studies. Leder, Judith Remy. T73 Danaher, Patrick Alan, —. For our families, who make us what we are, with love, affection and gratitude. List of Figures. List of Tables. List of Acronyms. Learning from the Experiences of One Family. The Case of the Sami People in Norway.

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AsfL Act. Centre for Innovation and Development in. Department of Education and Science England. Department of Education and Science Ireland. Department for Education and Skills England. Department of the Environment England. Department of Health and Children Ireland. District Primary Education Programme India.

Education for All. European Federation for the Education of the Children. English as a Second Language. European Union. European Union Monitoring Committee on Racism and. Information and communication technologies. International Monetary Fund. Local Education Authority England. Learning and Teaching Scotland Scotland. National Council of Educational Research and Training. Non-government organisation. National Policy on Education India. Nordic Sami Institute Norway. Other Backward Castes India. Organisation for Economic Cooperation and Development.

Open Society Institute Hungary. Sami Administration Area for Language Norway. Scottish Executive Education Department. Scheduled Castes India. Scottish Traveller Education Programme Scotland. Scheduled Tribes India. Technical and Further Education Australia. Traveller Education Network Scotland.

Traveller Education Support Service England. Universal Basic Education Nigeria. United Nations Development Program. Universal Primary Education Nigeria. World Alliance of Mobile Indigenous Peoples. Throughout history, and even through the middle of the 20th century, nomads, itinerants and migrants were seen as marginalised, a threat, out- side the social norm, living an outmoded life.

The desire to control these groups, and an ethnocentric belief in social evolution, led to the effort to assimilate them into the majority population. Education and social work were viewed as the perfect vectors for this assimilation. The high- mindedness of the end concealed the error of the means, and the nobility of the purposes masked the vice of the forms of educational provision. This alliance drew on the development of an intercultural education, the idea for which had been devised about 15 years earlier but had not been applied.

Five years later, on the basis of this critical study, the Ministers of Education of the EU adopted an innovative Resolution based on an approach that took account of culture. At the same time, the Ministers adopted another Resolution concerning the education of children whose parents move from place to place for professional reasons:. The group concluded:.

Would the response not be easier if it was admitted that a country is comprised. Travelling peoples have a way of life which. Thus it was proposed that schools, teaching materials, teachers and their training should adapt to embrace the variety of the cultures of the pupils.

Schooling was seen as a source of equality for all. The idea of intercultural education was still at the experimental stage; it needed to be allied with a global intercultural policy. Schools continued. The Vienna Summit was focused on the issue of minorities, and several fundamental texts were adopted. The decisions taken by the Vienna Sum-.

Danaher - Traveller Nomadic and Migrant Education

The coming together of these two phenomena—increased mobility and the emergence of heretofore unknown minority groups—reshaped the social, cultural and political landscape. Pluriculturalism and multiculturalism had become a world reality. But pluriculturalism and multiculturalism are only static descriptions of a demographic reality. The task of developing new policies that will address the situation in the 21st century necessitates moving from the juxtaposition of pluriculturalism to the dynamic coming together introduced by interculturalism. In a reversal of perspectives, the cultural groups formerly considered outside the norm or marginal now become a source of inspira- tion.

The activities begun for them become a source of innovation. In a delightful twist of fate, the programs for teaching Gypsy and Traveller chil- dren have now become valuable paradigms that are revealing, motivating and symbolic. Foreword xxi. The education of Roma, in the European context, must be recognised as the source of necessary renewal in the domain of Education.

A re- newal of teaching approaches can and should be one of the effects of the Project, at a time when education is running out of steam. Council of Europe, Thus the process of persuading schools to make Traveller children wel- come has created a movement that introduces new pedagogical approaches, new perspectives in teacher training and the development of new teaching methods like open and distance learning.

Travelling families serve as a reminder that school-based education is not an end in itself or a goal in its own right; it is a means of achieving personal balance, professional training, social adaptation and cultural development. Recognising that travelling groups serve as particularly effective exam- ples of distinct cultures is to validate their presence and to see their exis- tence as a positive.

Thus those who formerly were margina- lised become central and play a vital role in enacting a mainstream policy. The advances in this effort to achieve true interculturalism are often only experimental; their consolidation, like their dissemination into the education system, requires time and the clearance of many obstacles. Flexi- bility is needed so that the best innovations can emerge from among diverse initiatives.

The creative attempts that have been made in the education of travelling people can play an invaluable role in this area. Council of Europe. Education of Roma children in Europe—texts and activities of the Council of Europe concerning education. Strasbourg: Council of Europe Publishing. School provision for ethnic minorities: The Gypsy paradigm Interface collection, Vol. Roma, education and public policy in Europe:. A challenge and a paradigm [Special issue].

European Education, Issues and Studies, 39 1. It interrogates not only the ingrained prejudices of settled society relating to nomads and nomadism but also the assumption that there are easy and uncontroversial solutions that will help to overcome this prejudice. Its focus is on the education system, where discrimination against migrant and nomadic populations is notori- ous.

Ingrained assumptions about the importance of sedentarism underlie educational policy, so that mobility is regarded, in itself, as oppositional to the norms of education and the provision of educational services. The mea- surable failure of educational systems to accommodate nomadic culture is attributed to the deviancy of those on the move rather than the failure to acknowledge the deep legitimacy of non-sedentary life choices.

The book has broad horizons, with contributions from authors relating to a very wide range of people on the move in countries in four continents. What emerges are common patterns of discrimination and lack of under- standing but also some new initiatives that give some cause for hope. There is, however, no false sense of inevitable progress. Moreover, there is a frank acknowledgment by contributors that a shared experience of discrimina- tion does not mean that the several groups of mobile people have any devel- oped sense of homogeneity.

This feature of the book is perhaps worth stressing since the range of peoples whom it studies is so broad as not to come within the comfortable categories under which international human rights issues are debated. Yet in terms of the discriminations that they face, in relation to their right to educa- tion and a range of other rights, these groups have a great deal in common. How can the right to education be reconciled with practices of involving children in work at an.

At a deeper level, there is a need for debate about the very meaning of education, enlightened by a nomadic perspective. Perhaps it would be useful for those engaged in the debate about the edu- cation of people on the move to invoke the concept of human dignity, which is at the heart of contemporary human rights philosophy and appears in the leading international human rights instruments.

Human dignity rec- ognises the inherent and equal value of every human being; it rises above social prejudice and acknowledges the legitimacy of pluralism in culture. It should be the banner under which those seeking the kinds of change advo- cated by the several authors in this book should assemble. The editors express their appreciation to the many people without whom this book would not have been written. Particular thanks are extended to the following individuals:. Emilio A. Our families for their unfailing love and interest. In most countries of the world, there are minority populations who have a tradition of migrancy.

By focusing on educational provision, and bringing together a range of contributions from widely scattered countries, we hope to contribute to the initiation of such a project. We asked potential con- tributors to consider the challenges facing these communities and the edu- cation system as they engage with each other. Firstly, the children from mobile families change schools, sometimes on a monthly or even weekly basis; the knowledge that they come from this tradition colours school attitudes even to those who are no longer mobile.

Thirdly, and by contrast, there is evidence, particularly in the past 15 to 20 years, that schools themselves are actually being changed in funda- mental ways as a consequence of their interactions with Travellers, nomads and migrant workers. These examples not only demonstrate fundamental changes to the institutions and structures of schooling but also constitute the best chance to date of transforming the marginalisation of mobility into its acceptance and celebration as a valid, viable and valuable mode of existence.

The thread holding together this diversity of location and group is the common focus on the triple dimensions of educational change noted above: the client group changing schools; those schools having their demographics changed and seeking to change the mobile learners; and these learners contributing to fundamental change to the nature of schooling.

Rather than assuming that progress is natural or inevitable, the contribu- tors argue, in the contexts of their respective research projects, that educa- tional policy is as likely to regress as it is to progress, in response to changed government funding models and recurring social prejudice against minori- ties. Editorial Introduction. This book was assembled by means of calls for chapters, sent out through a wide range of academic and research channels. Many potential contribu- tors who initially expressed strong interest were prohibited by pressure of time or other factors from completing their chapters.

So regions and even continents that are unfortunately missing on this occasion include the Mid- dle East, Mongolia, Central Europe and the Americas; we hope to address these gaps in future publications. For instance, many Roma and Traveller groups in Europe no longer travel—in some regions they have not done so for centu- ries. However, others believed that, whether or not the group is currently nomadic, the nomadic heritage introduces profound challenges into the domain of educational provision, challenges that warrant discussion.

Such is the range and diversity of these mobile peoples worldwide that coverage even of regions that are included is necessarily minimal. From Australia come studies of Roma, farm workers, circus people and showground peo- ple. There are issues of authorship. However, community members have worked as co- researchers with most if not all the authors included here, and we believe that these authors were sensitive to and have registered the voices of the peoples whose experiences they were privileged to access.

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A note on terminology is also necessary. These peoples have shadowy status. Cultural practices are constantly changing; to ignore this in relation to traditionally nomadic groups poses the danger that:.

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Journal of Research in Rural Education, 9 2 , 84— Search all titles Search all collections. Hayes, M. Research data were collected through interviews with migrant mothers who participated in the program. Downes, N. Migrant education: A reference handbook.

This layering is not easily shed Cashmore, Kenny, , p. Because the phenomenon of the nomadic mindset is so central to the dis- cussion in this book, it warrants extensive illustration here. The core value of nomadism is deeply intertwined with experiences of marginalisation. The voices of members of migrant communities bring home the impact of the experi- ence. No bins [refuse collection service] for a start. Editorial Introduction 5. Ah, they had to be gone by now. Choices around now!

Then the next step we had our trailers. Genera- tions there—tents, to wagon, to trailer, to house. Travelling is dying as a way of living. On the other hand, recent travel had revived strong, positive memories for these four people:. The dark evenings years ago—it. The older people must miss that. Nellie: Other Travellers would laugh at us for having those ideas, for enjoying it. Enjoying frying in open. Michael: I have good memories of eight years of going to the mar-. The comfort, describing what you did today, swapping tips.

The longing is always there, good thoughts about. I remember the road on the way to Y—there was a wagon and I was behind it, no shoes and avoiding the bubbles in the tar. I was only three or four years old that time. The thoughts of those good times—. An Australian showman voiced a very similar perspective to Danaher. Where is home? Everybody asks where is home. My family, my chil-. My mum and dad now have a house.

Do you know what I mean? With the exception of the nomadic peoples in Siberia and. Nigeria, and of the Norwegian Sami although these are diversifying , the cultural identities of the groups considered in this book are not posited on a subsistence relationship with the land through the primary occupations of hunting, gathering or herding. Economically speaking, their mobility is rooted in the cash nexus this includes the migrant farm workers, who work for wages. They are as unlike one another, know as much or as little about one another and are as liable to be friendly or hostile to one another as are members of any other disparate occupational, ethnic or national population.

Besides a tradition of mobility, what they have in common and what this book is attempting to address is the danger of invisibility in state policies, and public assumptions regarding their identity and their status. World Bank, , as cited in World Bank, n. Editorial Introduction 7. The indigenous nomadic peoples of South Asia. Tradi- tionally [they] practiced camel breeding, pastoralism, camel driving,. Despite their. Indigenous Peoples: Issues and Re- sources, n. However, focus on ancient subsistence economies persists in common understandings of Indigenous Peoples.

Wiser Earth, n. Indigenous Peoples, even Nomadic Indigenous Peoples still immersed in this traditional lifestyle, are not the primary focus of this book. Nations forcefully incorporated into states which maintain a distinct. These are. In all cases the Fourth World nation is engaged in a struggle to maintain or gain some degree of sovereignty.

Griggs, The occupational migrants who are the focus of this book move en famille, not as individuals who migrate either to support the family in its place of origin or to settle and put down roots in their place of destination. Ethnic status is not something that occupational travellers for example, showground and circus people and farm workers might lay claim to, or be seen as having.

Other groups such as the Roma are recognised as ethnic, but within the societies in which they are immersed this status is often called into question. In the case of groups such as the Irish Travellers, the evidence for their cultural distinctiveness is often seen as too delicate or dubious to warrant ethnic status. The argument is ongoing, particularly in the policy domain; most scholars, including the authors in this book, concur that the cultural migrants discussed here constitute ethnic groups.

In short, the groups written about here are diverse, and are engaging to varying degrees in complex cultural transitions to meet the erosion of their traditional occupational niches, and changes in market demands. The occupational travellers circus and showground people and farm workers are also diversifying. It shares a key characteristic with discrimination against other migrant populations:. This form of prejudice has ancient roots in at least Judeo-Christian myths.

Editorial Introduction 9. This demonisation of the migrant may well be paralleled in other religious and folk traditions. As traditional cottage industries and agricultural methods were swept away, huge numbers of. There was great concern among the educated classes that their prized traditions would be swept away also.

Traveller, Nomadic and Migrant Education Routledge Research in Education

Traveller, Nomadic and Migrant Education presents international accounts of approaches to educating mobile communities such as circus and fairground. Editorial Reviews. Review. "Changing Schools addresses an important matter for teachers, Traveller, Nomadic and Migrant Education (Routledge Research in Education) 1st Edition, Kindle Edition. by.

The civilised man lives not in wheeled houses. He builds stone castles, plants lands, makes life long marriage-contracts;—has long-dated. The Nomad has his very house set on wheels; the Nomad, and in. Thomas Carlyle,. This note sets the context within which the migrant—school relationship is worked out. Many of the peoples discussed in the book are mov- ing away from their traditional lifestyles and economic activities, moving towards urban areas and modernising their provision of goods and ser- vices.

This cultural journey makes their world and its intersection with the majority world and its institutions even more complex similar journeys have been undertaken by majority populations, with many members also living unconscious of their own history.

Traveller, nomadic, and migrant education /

Textual sparseness parallels the geographical: chapters are short, so the discussion of any given issue is introductory. Comprehensive analytic presentation of the experiences and perspec- tives of any one of these peoples, and their interaction with educational. Editorial Introduction Cashmore, E. Dictionary of race and ethnic relations. London: Rout- ledge. It identifies several obstacles to those learners receiving an equitable education, including negative stereotypes and centuries-old prejudice.

Yet the book also explores a number of educational innovations that bring mobility and schooling together, ranging from specialised literacy programs and distance and online education to mobile schools and specially trained teachers.

Mesopotamia From Nomads to Farmers

These innovations allow us to think differently about how education can and should be, for mobile and non-mobile learners alike. Search all titles. Search all titles Search all collections. Your Account Logout.