wordpress-11600-25562-61098.cloudwaysapps.com/blood-of-my-ancestor.php It only exists thanks to the existence of its opposite concept. This relativity means that under certain conditions, Yin and Yang can be transformed into each other. That is, Yin can be transformed into Yang, and vice versa. If we were to continue with the example of sadness and joy, let's imagine someone who only ever experiences joy. That person will describe milder joy as sadness because it feels sadder than extreme joy.
Joy therefore becomes sadness. Yin and Yang are mutually inductive to each others, which means that it is the very interaction between Yin and Yang that creates each others. Ancient Chinese philosophers believed that all things originate from this interaction between Yin and Yang. I f there is was no mutually inducing movement of Yin and Yang, there would be no natural world and no life. The interaction between Yin and Yang is not immutable, there's a constant struggle to reach an equilibrium between both. For example in Chinese medicine daytime is Yang : physiological function are all running at full capacity.
Nighttime, on the other hand, is Yin: the body is resting. From midnight to noon, Yang is believed to gradually swell and the body's physiological functions progressively turn from rest to excitement. In other words Yang is gradually gaining in importance over Yin. From midday to midnight, Yang gradually declines, and the body's physiological functions change from excitement to inhibition. Yin takes over. The Yin-Yang theory states that the human body is an organic whole, filled with the unity of Yin and Yang.
The upper part of the body is Yang and the lower part is Yin; the body surface is Yang and the inside of the body is Yin; the back is Yang and the front is Yin; the outer limbs are Yang, and the insides of the limbs are Yin. The meridians can also be divided into Yin and Yang. Chinese medicine believes that the various activities of the human body are the result of the coordinated relationship between Yin and Yang that maintains unity of opposites.
The body is made of substances that at the same time it create these very substances. If the Yin and Yang of the body cannot be interdependent and use each other, human life will cease. Chinese medicine believes that the occurrence of diseases is caused by the imbalance between Yin and Yang.
These can be collectively referred to as "Yin and Yang disharmony". Yin or Yang surplus refers to higher than normal Yin or Yang caused by an external pathogen or their own pathological hyperactivity. A sign of a Yang deficiency, since Yang is heat, could for instance the feeling of being constantly cold. Yin and Yang depletion refers to cases where both Yin and Yang are deficient and the fundamental relationship between both is broken.
Yin and Yang conversion refers to phenomenons where Yin and Yang are transformed into each other. A Chinese doctor's first goal always is to diagnose a patient's current balance of Yin and Yang. In determining appropriate treatments, Chinese medicine is also guided by Yin-Yang theory. For example, for a patient suffering from excessive heat due to a Yin deficiency, a Chinese doctor will prescribe Yin medicine to make up for deficiency.
In general cold medicine is Yin while hot medicine is Yang. What tastes acid, bitter, salty is Yin while ingredients that are spicy and sweet are Yang. The principles of a treatment are determined according to the Yin and Yang nature of the disease, and medications are determined based on the Yin and Yang attributes of the drugs.
Is there any scientific basis to the Yin-Yang theory? Scientific are progressively realizing that the concept is not too detached from physiological reality. Similarly in neuroscience, the Yin-Yang phenomenon is exemplified by the long-known antagonizing relationship between parasympathetic and sympathetic neural activities in the body.
A recent psycho-physiological investigation in human subjects has revealed an association of decreased parasympathetic and sympathetic activities with deficiencies of Yin and Yang, respectively, in the body. They've found out that in a healthy cell, Yin and Yang activities are in balance. However when Yang activities are higher than those of Yin, cellular oxidative stress is increased.
Their conclusion is that the actions produced by Chinese Medicine herbs can help preserve mitochondrial structural and functional integrity and maintain immune competence in the body, thereby retarding the aging process.
Ted J. Kaptchuk Chicago, Il. Ko, Robert.
Taibei: Zhiyin chubanshe, Used extensively in China as teaching material, the contents are comprehensive. It is in two parts.
Part 1 provides introductions to and annotated passages from important premodern TCM texts. Part 2 introduces the basic knowledge of Classical Chinese required for studying TCM, including vocabulary, grammar, punctuation, exegesis, rhetoric, and collation and general knowledge about ancient Chinese culture. Kaptchuk, Ted. New York: Congdon and Weed, A popular introduction to TCM for laypersons. It provides a guide to the theory and practice of TCM, including reviews of scientific developments in the study of acupuncture and herbal medicine.
A discussion of the possible adverse effects of these therapies is also included as well as an exploration of how Chinese healing can be used together with modern biomedicine. Shanghai: Shanghai renmin chubanshe, A comprehensive introduction to the history of medicine in Chinese culture. Shanghai: Shanghai kexue jishu chubanshe, An authoritative work on historical TCM literature, it introduces the full scope of the different types of premodern books on TCM.
A Modern Interpretation It strips Chinese medical theory of the mystique and metaphysical pretentions that too often plague the TCM Models in Explanation and Prediction; Evidence for TCM Theory; Placebo Effects and Cultural Factors. Other terms in TCM, even same as those in modern medicine, have completely The movement and interchange among the five elements are used to explain.
It provides an in-depth explanation of the transmission and versions of the most important TCM classics and discusses the writing style, script, collation, and methods of content analysis of premodern TCM works. Beijing: Renmin weisheng chubanshe, The first edition was published in , but this book remains a must-read for beginners in TCM. A brief introduction to Chinese medicine, the book is divided into four chapters on theory, law, medical formulas, and medication.
An extremely good book in terms of structure and content, this is an important work for those beginning TCM research. Its content includes the origins, titles, form and style of writing, content, compilation, and annotation and editing of the most important premodern TCM works, distinguishing between real and forged texts. Users without a subscription are not able to see the full content on this page. Please subscribe or login. Oxford Bibliographies Online is available by subscription and perpetual access to institutions.
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Thus, when turning to a Chinese medical practitioner, the attention the consumer gets, the personalized practices of the practitioner, as well as individualized treatments, all appear attractive. Science , S2 For example, using proteomics approaches, it was found that the Siwu decoction, which is an ancient TCM therapy for enriching blood tonic, could regulate the protein expression of the bone marrow of blood-deficient mice [ 32 ]. The latent variables derived from the latent tree model of Cold Syndrome are three categories of elements, namely, cold adaption, cold behaviors and cold areas. The ties are paying off.
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