click here The volume begins by setting the historical context for nouvelle theologie with discussions of the influence of significant theologians and philosophers like Moehler, Blondel, Marechal, and Rousselot. The exposition then moves to the writings of key thinkers of the ressourcement movement including de Lubac, Bouillard, Balthasar, Chenu, Danielou, Charlier, and Congar.
ykoketomel.ml: Nouvelle Théologie and Sacramental Ontology: A Return to Mystery (): Hans Boersma: Books. In the decades leading up to the Second Vatican Council, the movement of nouvelle théologie caused great controversy in the Catholic Church.
Boersma analyses the most characteristic elements of the movement: its reintegration of nature andthe supernatural, its reintroduction of the spiritual interpretation of Scripture, its approach to Tradition as organically developing in history, and its communion ecclesiology that regarded the Church as sacrament of Christ. In each of these areas, Boersma demonstrates how the nouvelle theologians advocated a return to mysteryby means of a sacramental ontology.
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For de Lubac, nature is always incomplete without the transforming work of the Spirit, and there is no proper natural end for either humanity or the created world apart from God. De Lubac worked out his principles through long years studying patristic and medieval exegesis, as well as liturgy. Richard Hooker makes the same point in an image that serves as a good illustration of the vision of Tractarian incarnational theology and of ressourcement theologians.
For what is the assemblie of the Church to learne, but the receiving of Angels descended from above? What to pray, but the sending of Angels upward?
His heavenly inspirations and our holie desires are as so many Angels of entercorse and comerce betwene God and us. As I pointed out in my last post , the Tractarians describe such a sacramental ontology in relation to the Incarnation. Without a sacramental ontology, it is unclear to me that any attempt at teaching and renewal — focused on Tractarian exegesis or figural exegesis more generally — could be successful. In the Scriptures they are the living educts of the Imagination, that reconciling and mediatory power, which incorporating the Reason in Images of the Sense, and organizing as it were the flux of the Senses by the permanence and self-circling energies of the Reason, gives birth to a system of symbols, harmonious in themselves, and consubstantial with the truths, of which they are the conductors.
Where they are true they will give us truths which we half knew already. Where they are false they will aggravate the error with which we are already dangerously ill.
The only palliative is to keep the clean sea breeze of the centuries blowing through our minds, and this can be done only by reading old books. Not, of course, that there is any magic about the past. Seller Inventory LHB New Book. Shipped from UK.
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What to pray, but the sending of Angels upward? Boersma holds a doctorate from the University of Utrecht. Published by OUP Oxford Email address subscribed successfully. The need to ground all of the created order in a transcendent reality is necessary, but I too am not sure that the sacramental model is the right way to do it. You are commenting using your WordPress. Next Article.
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Publisher: Oxford University Press , This specific ISBN edition is currently not available. View all copies of this ISBN edition:. Synopsis About this title An in-depth study of nouvelle theologie and the ressourcement movement.